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Holy water fonts are often placed at the doors of the church where the baptismal font is not located, or in chapels or peoples’ homes. Years ago it was customary to place the font in a baptistery, a separate room apart from the body of the church, but today it is more common to position the font in the entryway or a prominent location within the church. The baptismal font is a large basin, usually placed on top of a pillar or stand, but it may emanate from the floor. Jesus baptizes with fire (Mt 3:11b Lk 3:16).īaptismal font. A flame is another symbol of the Holy Spirit, which came down as tongues as of fire on Pentecost (Acts 2:3). Jesus baptizes with the Holy Spirit (Mk 1:8 Jn 1:33).įlame. When Jesus was baptized, the heavens were opened and the Holy Spirit descended upon him in the form of a dove, and every person who is baptized receives the same Holy Spirit. It also represents the flame of faith, which is to be kept burning brightly.ĭove.
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Jesus is the light that guides every baptized person. The candle represents the risen Jesus, who is the light of the world (Jn 8:12). The baptismal candle is lit from the Easter Candle. It also signifies that the person has become a new creation and has been clothed with Christ.Ĭandle. It is an outward sign of the person’s Christian dignity. The baptismal garment is a white garment either worn from the beginning of the ritual or given after pouring or immersion. After the water has been poured, Sacred Chrism is used to anoint the crown of the head, and it represents salvation, participation in the priesthood of Christ, membership in the body of Christ and a share in eternal life.īaptismal garment. It represents salvation as well as the strength and power that come from Christ our savior.
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The Oil of the Catechumens is used after the prayer of exorcism and applied to the chest. Oil is also a symbol of baptism, and two kinds are used. Water is a symbol of divine life, grace, new birth, growth, power, deliverance, cleansing and the covenant. Baptism can also be done by partial or full immersion. The usual method is infusion, for water to be poured over the head. Jesus is living water (Jn 4:10), and when Jesus died, the water that flowed from his pierced side serves as a wellspring of his life and grace (Jn 19:34). John the Baptist used water (Mt 3:11 Mk 1:8a Jn 1:33 3:23), as did Jesus (Jn 3:22).